Friday, June 29, 2012

Reflections on The Catcher in the Rye by an old fan


In J.D. Salinger's brilliant coming-of-age novel, The Catcher in the Rye, Holden Caulfield, a seventeen year old prep school adolescent relates his lonely, life-changing twenty-four hour stay in New York as  he experiences the phoniness of the adult world while attempting to deal with the death of his younger brother.
Salinger, whose characters are among the best and most developed in American literature has captured the eternal angst of growing into adulthood in the character Holden Caulfield.  Any American who has reached the age of sixteen or more should  easily identify with this unique and yet universal character, for Holden contains bits and pieces of all of us.         It is for this very reason that The Catcher in the Rye became and has remained one of the most beloved and enduring works in American and world literature.                                                                                                                                     Told as a monologue, The Catcher in the Rye not only describes Holden's thoughts and activities throughout these few days, but it also goes back into his past. He describes some of his true friends, how his parents and childhood were, and gives reasons for his actions. (Like deciding not to have sex with a prostitute.)  During the short period covered in the novel, Holden experiences a nervous breakdown, a result of his unexplained depression, impulsive spending and generally odd, erratic behavior. However, life continues on around Holden as it always has, with the majority of people ignoring the changes that occur in him- until it begins to get them seriously ticked off. Progressively through the novel we are challenged to think about society's attitude to the human condition, and to ask “Does society have an 'ostrich in the sand' mentality, a deliberate ignorance of the emptiness that can characterize human existence?” And if so, when Holden begins to probe and investigate his own sense of emptiness and isolation, before finally declaring that the world is full of 'phonies' with each one out for their own phony gain, is he actually the one who is going insane, or is it society which has lost it's mind for failing to see the hopelessness of its own existence?                                                                                                      As always, Salinger's writing is so brilliant, his characters so real, that he need not employ artifice of any kind. This is a study of the complex problems haunting all adolescents as they mature into adulthood and Salinger wisely chooses to keep his narrative and prose straightforward and simple. This is not to say that The Catcher in the Rye is a straightforward and simple book. It is anything but. In it we are privy to Salinger's genius and originality in portraying universal problems in a unique manner.  Images of a catcher in the rye are abundantly apparent throughout this book.                                                                                                         While analyzing the city raging about him, Holden's attention is captured by a child walking in the street "singing and humming." Realizing that the child is singing the familiar refrain, "If a body meet a body, comin' through the rye," Holden, himself, says that he feels not so depressed." The title's words, however, are more than just a pretty ditty that Holden happens to like. In a stroke of pure genius Salinger wisely sums up the book's theme in its title. When Holden, whose past has been very traumatic, to say the least, is questioned by his younger sister, Phoebe, as to  what he would like to do when he gets older, he replies, "Anyway, I keep picturing all these little kids playing some game in this big field of rye and all. Thousands of little kids, and nobody's around--nobody big, I mean--except me. And I'm standing on the edge of some crazy cliff. What I have to do is, I have to catch everybody if they start to go over the cliff--I mean if they're running and they don't look where they're going. I have to come out from somewhere and catch them. That's all I'd do all day. I'd just be the catcher in the rye and all. I know it's crazy, but that's the only thing I'd really like to be."                                                   In this short bit of dialogue Salinger brilliantly exposes Holden's deepest desire and expounds the book's theme.  Holden wishes to preserve something of childhood innocence that gets hopelessly lost as we grow into the crazy and phony world of adulthood. The theme of lost innocence is deftly explored by Salinger throughout the book. Holden is appalled when he encounters profanity scrawled on the walls of Phoebe's school, a school that he envisions protecting and shielding children from the evils of society. When Holden gives his red hunting cap to Phoebe to wear, he gives it to her as a shield, an emblem of the eternal love and protectiveness he feels for her.                                                                                                      While Holden's feelings are universal, this character does seem to be a rather extreme example. The catalyst for Holden's desires is no doubt the death of his younger brother, Allie, a bright and loving boy who died of leukemia at the age of thirteen. Holden still feels the sting of Allie's death acutely, as well as his own, albeit undeserved, guilt, in being able to do nothing to prevent Allie's suffering. The only reminder Holden has of Allie's shining but all-too-short life, is Allie's baseball mitt which is covered with poems Allie read while standing in the outfield. In a particularly poignant moment, Holden tells us that this is the glove he would want to use to catch children when they fall from the cliff of innocence. In an interesting Salinger twist, Holden distorts the Robert Burns poem that provides the book's title. Originally, it read, "If a body meet a body, comin' through the rye." Holden distorts the word "meet" into "catch." This is certainly not the first time Holden is guilty of distortion; indeed he is a master at it. This distortion, however, shows us how much Allie's death has affected Holden and also how much he fears his own fall from innocence, the theme that threads its way throughout the whole of the book. By this amazing book's end, we must reach the conclusion that there are times when we  all need a "catcher in the rye." We are, indeed, blessed if we have one.                                                It is difficult to remember what it was like to read this book for the first time when I was 16. It is also difficult to imagine a book where each new reading provides so much more illumination into the main character and his personality. I can remember finding Catcher to be funny the first time I read it.  I now find Holden to be walking a fine line between witty sarcasm and dangerous cynicism. He is funny, of course, but his belittling nature also causes him to dismiss much from his life that may not be perfect, but should be included. There is nothing that he, in the end, does not dismiss as being phony, whether it is the nuns, with whom he shares a cup of coffee, the teacher at the end, who most likely was just trying to help, Pheobe's school...everything. As soon as one little detail slips in which is not completely on track with what he is thinking, whatever it is he is contemplating becomes useless, “phony,” and not worth dealing with. His humor is sharp and witty and I often laugh out loud while reading the book, but it is also an easy way for him to detach himself from a world which he no longer feels he belongs in, or wants to belong in.                                                                                                                       I can remember finding the ending ambiguous the first time I read it. I now see it as the only way it could end, with Holden finding happiness watching his sister Pheobe going forever in circles, and being able to pretend that that is never going to change. She is the one thing in his life which he still deems worthy of existence, and placing her on a merry-go-round is his best attempt to keep her there.                                                                                                                 Things change and grow and move on, but Holden refuses to accept this and is yearning to stop things forever where they are, to go back to when D.B. was a writer full of dreams and Allie was still alive. He mentions once how he used to take field trips to the museum, but how it was never the same and that takes something away from it. Even if the exhibit was the same, YOU would be different, simply by having traveled a bit farther in life,  and this is what Holden is incapable of dealing with. The ending is Holden trying to keep the one thing in his life he still truly loves exactly the way she is.                                                                                                       I can remember when I first read the novel finding Holden's journey somewhat confusing. But now I can see that there is not a single detail which Salinger does not use to illuminate Holden. On Holden's last night at school everything is covered with snow. He stands there holding a snowball looking for something to throw it at, but he can not bring himself to throw his snowball and disturb a fire hydrant or a park bench. Everything is peaceful under the snow and Holden cannot bring himself to alter this tranquil scene,  just as he cannot handle a world that keeps changing. Or there is Holden's history class, which he is failing. The only topic he is remotely interested in is the Egyptians and their process of mummification. The only thing he cares about is how to preserve things just as they are.                                                                                                                    Holden sees the world as perverted and narrow, and has a nervous breakdown when he imagines that he sees innocent children about to fall off a cliff. This cliff is an image in Holden’s troubled mind. This imaginary cliff is situated near a field of rye on which he envisions children playing.  Holden would catch the children if they didn't look where they were going and accidentally ran towards the cliff where they were in danger of falling off. There is incredible symbolism in this statement. The children represent childhood innocence and purity. The cliff, or what lies below it, represents the tainted, impure "game" of life, in which so many people have fallen. These people, the "phonies," are what Holden despises most.        Holden demonstrates his desire to save innocence when he finds that someone's written "f...k you" on a schoolhouse wall.            "I thought how Phoebe and all the other little kids would see it, and how they'd wonder what the hell it meant, and then finally some dirty kid would tell them- all cockeyed, naturally- what it meant, and how they'd all think about it and maybe even worry about it for a couple of days." Holden rubbed the mark off, and felt extreme hatred toward the person who wrote it.              Holden hated everything. Everything he held sacred turned out to be a disappointment.    A girl he thought was innocent and pure turned out to be being screwed by a suave roommate of his. Another girl whom he dated was such a phony it almost made him vomit. He gets roughed up when a disgruntled pimp comes around to collect more than Holden owed for a prostitute whom he didn't even have sex with. An old teacher that finally understood where Holden was coming from turns out to be a pervert when he's found patting Holden's head in the middle of the night. Nothing sacred and nothing pure, and the worst part was that Holden was, self-admittedly, too "yellow-belly" to do anything about these things. He was a boy lost in a sick world, helpless to confront its evil, and yet Holden's viewed as the crazy one? Holden speaks the brutal truth, And he admires others who do. For example, Holden said that he really admired this kid, James, that Holden knew, who said that another kid, Phil, was a conceited jerk. Phil was much bigger, and he and six other jerks went into scrawny James' room and beat him up, wanting him to take back his comments. James never took it back, but instead, decided to jump out a window to his death.                                                                                                                                              Considering how it became in instant classic with teenage readers soon after it came out, because there was nothing like it available to them, what amazes me most about A Catcher in the Rye is it's incredibly controversial reception when it was first published. The book took place and was published in the 1940's, and society then was based on everything being right and proper. Things like hollow, empty conversations conducted ritually  just for the sake of conversing defined what Holden held as "phony". Holden hated phonies with a passion, and throughout the book made brutal, dead-on observations about the world which were stated in crude dialect. This caused much criticism in polite society when the book came out, and “Catcher” was stereotyped as "evil" and "insignificant" by many of the common ("phony") book reviewers of the time. Even serial killers were caught with the book on them. Mark Chapman, the man who murdered John Lennon, was found with a copy of the book in his pocket after the crime. As you can imagine this didn't help Salinger’s situation at all. Evil was personified in the eyes of some readers by the book’s main character, Holden himself, and in the 1940s people reacted to the novel as a whole just as they reacted to the novel’s protagonist. Holden was considered a rebellious, ungrateful, disrespectful teenager that seemed to represent a growing  worldwide epidemic. But if you can see past the narrow-minded views of the psychologically uneducated ignorant majority of the reading public in the 1940s, you will realize that this book was--and is--an expression and testament of the experience of adolescence itself and that the fictional character Holden Caulfield became a spokesperson for many angry, alienated, disillusioned frustrated, and rebellious teenagers and has been ever since. The book shows that Holden, although seemingly a rough-edged sarcastic, nasty, and unlikable guy, is really a person much like anyone else, a young man who is just trying to save his own sense of justice and innocence.                                                                                                           One thing that made “Catcher” particularly enjoyable to me was the style in which Salinger presented Holden’s monologue. Holden’s “voice” has stayed with me ever after and even when writing my memoirs now at 75 years old I still find myself tempted to lapse into Holdenese. It’s so damned funny! I admit, this book is definitely not an English teacher's dream when it comes to grammar, sentence structure, etc. But the dialect, often quite risqué even by today's standards, conveys a feeling of reality that is not obtainable by any other literary device I know. Holden's sarcasm, humorous attitude, and flat out bluntness has me laughing page after page every time I read it.                                                                                                                  This line, chosen at random, demonstrates Holden's attitude and his particular voice:  "You should've seen the way they said “Hello”. You'd have thought they hadn't seen each other  in twenty years. You'd have thought they'd taken baths in the same bathtub or something when they were little kids. Old buddyroos. It was nauseating. The funny part was, they probably met each other just once, at some phony party. Finally, when they were all done slobbering around, old Sally introduced me."                                                                                                  There are several moments when Holden, narrating his story in the first person, mentions offhandedly that he recalled a time not long ago when he began to cry uncontrollably --he didn't know why--and that he just felt like dying, like killing himself--and then suddenly these disturbing thoughts and feelings just vanished and instead, he felt elated, invigorated with pulsing new bursts of energy. This almost phenomenological account of his bi-polar mood swings rings remarkably true as we read this now, but what writers wrote about this stuff with such honesty then in 1951? Who tackled these issues, and in such a manner, even a decade later?                                                                                                                                                 So why is A Catcher in the Rye a great novel? I think what makes a novel really great is its ability to communicate subtly with the reader’s deepest emotions, desires, and fears, whether these are conscious or unconscious. The reason this novel still has such a universal and irresistible appeal especially to Young Adult readers and impacts our unconscious minds and feelings today just as much as it did when it was originally published in 1951 is because it gives a voice to that inarticulate wounded brooding silent and/or silenced despairing yet still hopeful contradictory inner adolescent inside all of us.  Others have written more "shocking" books or have been more overtly anti-social, but with The Catcher In The Rye,  Salinger captured the bitterly confused and resentment-filled mind of a youth who hates the whole world, not because the world itself  is worth hating as such, but because he is so uncomfortable in himself, frustrated at his own impotence to change anything outside while his own bodymind is changing seemingly unpredictably and uncontrollably from within,  and at his inability to get along in the  ault world, expressed with such crisp language and astute, right-on, in-your-face observations that it shocks readers even today far more than any fantastical American Psycho movie ever could.                                                                                                                         When I first read Catcher in 1951, like millions of other teenage readers, I could identify completely with Holden’s squinting ascerbic attitude, as I did later in my freshman year at Duke in 1954 when I discovered and read Dostoevsky’s bizare portrayal of the alienated Underground Man who served as another spokesperson for my confused and mixed feelings of ressentiment, and then in the 1960s Herman Hesse’s Steppenwolf another literary character became my spokesperson expressing for me views and feelings I hadn’t yet dared bring fully into my ego consciousness and own as my own.  Holden made me feel like there were other adolescents in this world who thought and felt much like as I did.  So perhaps I was so not unique, after all!!                                                          I was impressed with Holden as a teen who wasn't afraid to speak his mind.  He taught me that  even if you’re only 14 or 15, your criticisms of the world are often justified and valid. And in the end,  Holden made me feel a little less alone.            He was another “imaginary friend” I found I could add to my imaginary support system, my family of choice in a hostile untrustworthy world. 

Thursday, June 28, 2012

Bob Dylan, spokesperson for our generation is now 73


         Bob Dylan’s career has lasted the better part of fifty years now. That’s pretty remarkable. What is more impressive is that Dylan has remained not only active for almost all of that period, but controversial. He has never repeated his successes. For better or for worse, Dylan has always pushed his work ahead. Bob Dylan is as great a songwriter – ah, let’s not beat around the bush – as great an artist as America has produced. But he’d be the first to tell you that he is part of a long line, one link in an endless chain. You can follow his influence backward or forward according to your own inclination.  Or you can spend a long time just listening to Dylan’s five decades of contributions. Wherever you go into it, and whatever you get out of it, your time will be well spent
      Dylan came from humble beginnings. Born in Duluth, Dylan aka Robert Allen Zimmerman, was born May 24, 1941 and raised in Hibbing, MN. As a child he learned how to play guitar and harmonica, forming a rock & roll band called the Golden Chords when he was in high school. After his graduation in 1959, Dylan began studying art at the University of Minnesota in Minneapolis. While at college, he began performing folk songs at coffeehouses under the name Bob Dylan, taking his last name from the poet Dylan Thomas. Already inspired by Hank Williams and Woody Guthrie, Dylan began listening to blues while at college, and the genre wove its way into his music. He spent the summer of 1960 in Denver, where he met bluesman Jesse Fuller, the inspiration behind the songwriter's signature harmonica rack and guitar. By the time he returned to Minneapolis in the fall, he had grown substantially as a performer and was determined to become a professional musician.
        Dylan made his way to New York in January of 1961, immediately making a substantial impression on the folk community of Greenwich Village. He began visiting his idol Guthrie in the hospital, where Guthrie was slowly dying from Huntington's chorea. Dylan also began performing in coffeehouses, and his rough charisma won him a significant following. 
       Bob Dylan’s influence on popular music is incalculable. As a songwriter,        he pioneered several different schools of pop songwriting, from confessional singer/songwriter to winding, hallucinatory, stream-of-consciousness narratives. As a vocalist, he broke down the notion that a singer must have a conventionally good voice in order to perform, thereby redefining the vocalist's role in popular music. As a musician, he sparked several genres of pop music, including electrified folk-rock and country-rock. And that just touches on the tip of his achievements. Dylan’s force was clearly evident during his height of popularity in the '60s.
      Over the course of 1962, Dylan began to write a large batch of original songs, many of which were political protest songs in the vein of his Greenwich contemporaries. These songs were showcased on his second album, The Freewheelin' Bob Dylan. Before its release, Freewheelin' went through several incarnations. Dylan had recorded a rock & roll single, "Mixed Up Confusion," at the end of 1962, but his manager, Albert Grossman, made sure the record was deleted because he wanted to present Dylan as an acoustic folkie. 
      Comprised entirely of original songs, The Freewheelin' Bob Dylan made a huge impact in the U.S. folk community, and many performers began covering songs from the album. Of these, the most significant were Peter, Paul and Mary, who made "Blowin' in the Wind" into a huge pop hit in the summer of 1963 and thereby made Bob Dylan into a recognizable household name. On the strength of Peter, Paul and Mary's cover and his opening gigs for popular folkie Joan Baez, Freewheelin' became a hit in the fall of 1963, climbing to number 23 on the charts. By that point, Baez and Dylan had become romantically involved, and she was beginning to record his songs frequently. Dylan was writing just as fast.
         On July 29, 1966, Dylan was injured in a motorcycle accident outside of his home in Woodstock, NY, suffering injuries to his neck vertebrae and a concussion. Details of the accident remain elusive -- he was reportedly in critical condition for a week and had amnesia -- and some biographers have questioned its severity, but the event was a pivotal turning point in his career. After the accident, Dylan became a recluse, disappearing into his home in Woodstock and raising his family with his wife, Sara. After a few months, he retreated with the Band to a rented house, subsequently dubbed Big Pink, in West Saugerties to record a number of demos.      For several months, Dylan and the Band recorded an enormous amount of material, ranging from old folk, country, and blues songs to newly written originals. The songs indicated that Dylan's songwriting had undergone a metamorphosis, becoming streamlined and more direct. Similarly, his music had changed, owing less to traditional rock & roll, and demonstrating heavy country, blues, and traditional folk influences. None of the Big Pink recordings was intended to be released, but tapes from the sessions were circulated by Dylan's music publisher with the intent of generating cover versions. Copies of these tapes, as well as other songs, were available on illegal bootleg albums by the end of the '60s; it was the first time that bootleg copies of unreleased recordings became widely circulated. Portions of the tapes were officially released in 1975 as the double album The Basement Tapes.
During 1972, Dylan began his acting career by playing Alias in Sam Peckinpah's Pat Garrett and Billy the Kid, which was released in 1973. He also wrote the soundtrack for the film, which featured "Knockin' on Heaven's Door," his biggest hit since "Lay Lady Lay." The Pat Garrett soundtrack was the final record released under his Columbia contract before he moved to David Geffen's fledgling Asylum Records. As retaliation, Columbia assembled Dylan, a collection of Self Portrait outtakes, for release at the end of 1973. While Dylan was in seclusion, rock & roll had become heavier and artier in the wake of the psychedelic revolution. 
        When Dylan returned with John Wesley Harding in December of 1967, its quiet, country ambience was a surprise to the general public, but it was a significant hit, peaking at number two in the U.S. and number one in the U.K. Furthermore, the record arguably became the first significant country-rock record to be released, setting the stage for efforts by the Byrds and the Flying Burrito Brothers later in 1969. Dylan followed his country inclinations on his next album, 1969's Nashville Skyline, which was recorded in Nashville  While the album was a hit, spawning the Top Ten single "Lay Lady Lay," it was criticized in some quarters for uneven material.  
        Dylan's 1974 tour was the beginning of a comeback culminating with 1975's Blood on the Tracks. Largely inspired by the disintegration of his marriage, Blood on the Tracks was hailed as a return to form by critics and it became his second number one album. After jamming with folkies in Greenwich Village, Dylan decided to launch a gigantic tour, loosely based on traveling medicine shows. Lining up an extensive list of supporting musicians -- including Joan Baez, Joni Mitchell, Ramblin' Jack Elliott, Arlo Guthrie, Mick Ronson, Roger McGuinn, and poet Allen Ginsberg -- Dylan dubbed the tour the Rolling Thunder Revue and set out on the road in the fall of 1975. For the next year, the Rolling Thunder Revue toured on and off, with Dylan filming many of the concerts for a future film. During the tour, Desire was released to considerable acclaim and success, spending five weeks on the top of the charts. 
         To commemorate thirty years since the release of Dylan's first Columbia album, a marathon tribute concert was held at New York's Madison Square Garden, with a galaxy of stars and voices from the past taking part. The cumulative effect of this tribute was staggering, revealing just how much truly great Dylan material there is to choose from all of his periods. A firm nucleus of the three surviving members of Booker T. & the MG's, plus G.E. Smith on guitar and Jim Keltner and Anton Fig on drums, anchors the bands, and most of the stars offer fresh slants on songs familiar and obscure. Among the more memorable interpretations are Richie Havens' moving "Just Like a Woman," completely within his style; the Clancy Brothers' fervent conversion of "When the Ship Comes In" to an Irish folk idiom; the swinging, countrified "You Ain't Goin' Nowhere" from Mary Chapin Carpenter, Shawn Colvin, and Rosanne Cash; and a sullen "Masters of War" by Eddie Vedder and Mike McCready on acoustic guitars. Lou Reed went through the bootlegs to come up with the pounding "Foot of Pride," which is perfectly suited to Reed's declamatory style. Eric Clapton delivered one of the most electrifying performances of his life in "Don't Think Twice, It's All Right" -- each guitar lick and vocal cuts angrily to the bone -- and George Harrison makes his first U.S. concert appearance in 18 years with "Absolutely Sweet Marie." Dylan himself appeared at the end, wildly improvisational and harshly authentic in voice on "It's Alright, Ma" and "Girl of the North Country." 

Ride the Magic Bus with the Merry Pranksters!


       
         In 1964, novelist Ken Kesey became one of the forefathers of the 1960s' hippie scene when he and a bunch of friends took a beat-up old school bus, painted it in psychedelic colors, loaded it up with tape decks, sleeping bags, American flags, and an undetermined amount of mind-altering drugs (including lots of LSD, which was still legal at the time...) and set off on a cross-country voyage to discover America... or whatever. 
         The trip was immortalized in Tom Wolfe's book, "The Electric Kool-Aid Acid Test" which transformed their spaced-out meanderings into the stuff of legend.  If you read and enjoyed reading the book years ago, you will surely enjoy viewing this hilarious and informative DVD, MAGIC BUS. This is the Cold War America of the late 50s and early 60s in living color, as we watch popular tastes change from "How to Marry a Millionaire" to  "Easy Rider."
     This is Ground Zero for the flower-power era. Ken Kesey and his Merry Pranksters look surprisingly clean-cut for road-tripping acid heads. They weren't really Hippies anyway; Hippies hadn't been invented yet! Old Groupies will perhaps bemoan the shortness of the film knowing that there were 30 hours of film shot on the trip. However, I would put in that perhaps this is the perfect length, because the message of it is what matters. And it matters not to the ones who went on that (larger) trip, one way or another, wishing to indulge in nostalgia and watch home movies of themselves, again. It is what Kesey says about it all that matters, and why I admire the film and him for doing it. 
     On one level, their adventures are ludicrous and anti-climactic...as the big trip is launched, the bus runs out of gas before they even make it off the property. They splash around in the water, they blow on instruments they can't really play, they try to make a movie with equipment they can barely operate.They decide to take acid while waiting for a tow-truck! Far f...ckin out, huh!!! 
        If you've never experienced psychedelic drugs, you may wonder what all the fuss was about, but, if you have tripped, then you'll appreciate the evangelical zeal that Kesey and his Pranksters felt, and will enjoy witnessing America's mind being collectively blown for the very first time. Ironically, Ken looks wholesome and benign as he urges and encourages his friends to penetrate the farthest reaches of inner space. 
          What happened in the 1960's that made it so cool?  Something fundamental happened then that shifted American culture and created reverberations that we still continue to experience today. To those who don't mind watching scratchy, old film footage shot by amateurs and spliced together some 40 years later, this is an opportunity to experience an event that obviously sparked the classic flower power culture-up close and personal. Like many documentaries this priceless glimpse into an influential moment in time requires some determination, don't expect easy entertainment. I loved it for its time capsule significance.
        Not expecting much, I was pleasantly surprised by "The Magic Bus." 
In fact, I loved it. Sure some of it was filmed dramatic re-enactments, but they were faithful to reality. For example, there's footage showing "Stark Naked" as she's being lead through the halls of the hospital where she was detained. Obviously Kesey and the Pranksters weren't there to take the film footage at the time. It was staged to fill gaps in the story. But it was done perfectly, and it was necessary for continuity. It's fairly easy to tell the authentic footage from the   few parts that were dramatized; it's just a matter of using common sense. Plus there's a commentary track on the DVD.
          And although some of the audio dialogue was dramatized as well, it was based on transcripts of interviews; so despite these unavoidable necessities, the movie very accurately portrays the events it depicts. And many of Kesey's friends and family advised the filmmakers so it would be as true to actuality as possible.  If Kesey were alive today I'm sure he would have a few criticisms of it. After all, the trip was his *creation*. He said he felt the bus trip was more of a creative accomplishment than his first two novels. He was more proud of the bus trip. 
       And I think most of the people who knew Kesey well were alive today they would probably love this movie. Anyway, there's a whole generation of aging hippies out there who've waited long enough!  Some of the film footage and still-photos were amazingly clear, and the color was as vivid as if it had been shot yesterday. However, some of it was a little shaky, and other footage was grainy and washed out, primarily due to inadequate lighting when it was shot. You have to take the good with the bad. Overall I was overjoyed with the finished product.
          Back around 1989, Jerry Garcia gave an interview for Rolling Stone Magazine that I read as soon as it came out. When he spoke of Neal Cassidy he said, "He could see around corners." The interviewer took his comment figuratively, and Garcia corrected him and said, "No, I mean it. He could actually see around corners. We'd be walking down a street and Cassidy would say, 'I'll bet you anything that we bump into 'whatsisface' just around the corner, and he would always be right." Apparently Cassidy had some kind of sixth sense. 
          Ken Kesey was a lucky man by any measure. According to the sociology studies made of the Haight District in late 1967 and early '68, he fits into the category of those who came from stable, loving homes and ended up being able to re-establish himself in that stabilty, where others either went off to live lives estranged from non-supportive families or wandered off to die like Cassidy did. 
      While taking us on that "long strange trip" that isn't over for many of the young, still out there looking for "something," Kesey manages to give us some profound food for thought. I hope this film is watched by legions of youth,and when they do, I hope they see what Kesey and everyone back then ought to have known, and that is; "We should'a known better." But then the philosopher will say that it perhaps was inevitable. Maybe it was. It takes a great deal of vision to see where and when the trip will end. 
          This is a mandatory film for everyone involved, but especially for those who would like to repeat the themes, thinking that a different, better result could be gained. There are certainly no more Ken Kesey's out there, just as there are no new Beatles coming from England (or anywhere). There's no reason that you can't have the music and good vibes without drugs, or gain enlightenment the old fashioned way, through travel and scholarly pursuits, and simple, clear thinking.
       Ken Kesey himself was a subject for an experiment on LSD and he felt he had great ideas from the experiences. We all know the story of the Beatles and their journey through music making as a result of psychedelics but here was the start before anyone knew of the role mind expansion should take in a life. The bus made its way to the East coast operated by Californian type psychedelic users to meet up with the psychedelic gurus of the East Coast (Leary and Alpert, who were really the ones responsible for Acid's beginnings). This is a must for those wanting to go back in time to see or re-view events many us never saw. How interesting that they had filmed it and then put it all away!
         What most Merry Prankster fans didn't know from reading the book was that Kesey & Co. had brought along a bunch of film equipment and shot a bunch of footage on the road. Unfortunately, Kesey and his pals knew nothing about film production, or film editing, so the project languished for years, and was abandoned for decades after the film was chopped up, chewed over and finally given up on. Contemporary documentary producers got wind of it in the last few years, however, and convinced the owners to let them re-edit the footage and condense it down into a coherent narrative, which is what you can view today. The best quote from this film is; "There are some things that take presidence over "enlightenment."

"Splendor in the Grass" a melodrama about youthful sexual repression in rural 1920's Kansas


Love pushes high school sweethearts to the brink in Elia Kazan's powerful 1961 classic Splendor in the Grass.  Natalie Wood and Warren Beatty,the most popular students in their school,are so passionately in love that it drives both of them to physical and mental disaster.

William Inge wrote Splendor's Oscar-winning screenplay with Kazan's input. Inge and Kazan gave puritan, Midwestern morality and repressed sexuality a shot right between the eyes with both barrels.  

It may sound like pure soap opera, but under Elia Kazan's brilliant guidance William Inge's literate, well-constructed and beautifully written script emerges as one of the best coming-of-age films ever made.


At her most beautiful, 23 year old Natalie Wood   is wondrous as she moves fluidly from innocently infatuated to obsessive to resigned. 


Her doe-eyed beauty is breathtaking and her performance earned her an Oscar nomination. However, Natalie's on-set, off-set romance with costar, Warren Betty, drove a stake in the heart of her first marriage with Robert Wagner.


As the none-too-bright Bud, Warren Beatty is charismatic in his film debut and makes Deanie's powerful fixation completely understandable. There are several standout performances among the supporting cast with Audrey Christie pitch-perfect as Deanie's unsympathetic mother, Pat Hingle in blowhard mode as Bud's power-hungry father, and Zohra Lampert as Angie, the self-effacing waitress Bud meets at Yale 

In the same way he was able to extract a searing performance from Andy Griffith in 1957's A Face in the Crowd,  master film director Elia Kazan gets similarly stellar results from Natalie Wood in this classic 1961 melodrama about youthful sexual repression in rural 1920's Kansas. 

Pat Hingle is simply superb as Ace Stamper. The bigger than life character nearly dominates the film. Kazan's then-mistress, Barbara Loden, drips sexuality. Even Inge has a cameo as a minister. The entire cast is wonderful.


While the whole film is beautifully executed thanks to Kazan's sure hand and William Inge's screenplay, it's the last fifteen minutes that really resonate with the characters expressing their emotions with a minimum of dialogue. Otherwise, there are plenty of heated moments of melodrama along with soap opera elements familiar to anyone who has seen 1955's Picnic based on Inge's successful Broadway play.

THE  PLOT: Deanie Loomis (Natalie Wood) and Bud Stamper (Warren Beatty) are the campus queen and king at their small-town Kansas high school in 1928. Deanie is a beautiful girl and Bud is the school's star athlete. But the couple's relationship becomes increasingly strained as Deanie continuously rebuffs Bud's sexual advances. 

Deanie's mother (Audrey Christie) drills into her daughter the importance of being a "good" girl. It is the Roaring 20s, but Deenie's mother believes that sex is for reproduction only and that a good woman has NO sexual desires or longings. 

Bud's father, Ace Stamper (Pat Hingle),  is the wealthiest man in town and dreams of his son attending Yale and climbing the corporate ladder while Bud's sister, Ginny (Barbara Loden), rebels against her controlling father by becoming the town tramp.  Bud wants to please his father, who is so disappointed with his daughter who just want to drink and sleep with other men. Already she has had an abortion and an annullment and she's not happy either so she drinks and sleeps her way out of her troubles.

When Bud dates the school floozy, Juanita, to let off some steam, and sow his wild oats, as his father encouraged him to do, Deanie is crushed and suffers a breakdown. She soon seeks out Bud at a school dance, willing to do "anything" to keep him, but he refuses her uncharacteristic advances. Distraught, Deanie unsuccessfully attempts suicide and is committed to a mental institution for a couple of years.

Ace visits Yale in an attempt to motivate Bud, who is failing every subject, but when his fortune evaporates with the stock market crash of 1929, Ace jumps to his death from a New York City window. Bud drops out of college and returns to Kansas and his family's ranch with his new wife, an Italian waitress who took a shine to him.

When Deanie is released from the sanitarium she returns home and seeks out Bud at his ranch to see if there is any spark left between them although she is engaged to a young man she met while institutionalized. She is surprised to find that Bud is married with an infant and his wife is expecting another. Deanie regrets that her relationship with  Bud is over but is determined to carry on.


















"Bob, Carol, Ted and Alice" go to bed


"Bob and Carol and Ted and Alice" (1969) a feature film depicting the impact of the 1960s sexual revolution was the first film directed by Paul Mazursky. 


It  portrays two "normal," middle class couples in the late 1960s in Southern California who are trying to cope with the challenge of adapting to new cultural and sexual norms, particularly with regard to marital fidelity. These evolving norms and values were spilling over into the mass culture of the sixties from the hippie counterculture and from "growth centers" like Esalen, direct outgrowths of the recently established AHP (Association for Humanistic Psychology)  and the Human Potential Movement, that had been developed by Abraham Maslow, Jim Bugental, and other Young Turks from the American Psychological Association. 
Taken as a period piece, when the sexual revolution was rapidly evolving, spreading, and redefining the country's moral codes, this seemingly "almost documentary" feature film was a shrewdly observed, sharply comic character study of some typical attitudes and behaviors of the Southern California bourgeoisie. 
I lived through every action and emotional expression  recorded so accurately and non-judgmentally in this film myself; it felt very gratifying/satisfying to me to see my   many scenes that seemed to be almost deja vu replications of my own Esalen Institute experiences--from nonverbal I/Thou encounters and nude hot tub touchy-feeley explorations to pillow-pounding, wild screaming, dope smoking and psychodramatic improvs brought back to life on the flat HD screen in my bedroom last night. What a delightful experience!
Watching this movie today--in 2012--one can understand what the critics who talk about "a golden age of Hollywood in the 1960s and 1970s" mean. This was a wonderfully permissive  time for a new generation of directors to push the limits of classic forms like romantic comedy and amazingly, somehow they got the freedom to do it. 
Mazursky was one of the first--and best--directors who stretched out beyond the limits of the restrictive formulas for presenting heterosexual romantic relationships at a  time when the censorship code effectively prevented Hollywood moviemakers from depicting explicitly sexual scenes between men and women making love nudely and very passionately.                   


I remember how I couldn't "get no satisfaction" in the 50s because of a very irritating pattern in movies of visual coitus interruptus. Every time things seemed about to get really interesting, the director would discretely fade the image to black or abruptly switch to another scene, leaving me sexually aroused and compelled to fill in the blanks with my own adolescent hormone-driven horney imagination.
Here's a brief summary of the film. It’s California, 1969. Bob, a hip documentary filmmaker (played by Robert Culp), and his gorgeous wife Carol, (played by Natalie Wood at her most charming), arrive at a place very much like the Esalen Institute in Big Sur. They've come to make a film about a "marathon" (24 hour encounter group session).  As the camera zooms in and hovers like a peeping tom over the Hot Baths, we see three busty nude women sitting immobile tall and proud like stone lions on the Greek islands.    Each is seated in a lotus position on her own white massage table exposing herself to the sun's rays while staring fixedly ahead at... nothing!!! (whereas at Esalen they'd be grokking the Pacific Ocean and listening to the surf crashing against the land on which the tubs and tables are perched)   


Skeptics initially, Carol and Bob soon become converted to the  Esalen ethic of total authenticity and honesty, which promoted absolute fidelity to one’s feelings--if not to one's spouse--and a commitment to expressing all feelings immediately, frankly and openly in the celebrated almost sacred "Here and Now". Remember the groovy narcissistic "Gestalt Prayer" emblazoned on posters depicting one of Esalen's primadonna stars, Fritz Perls:
"You do your thing, honey,  and I'll do mine.                                                      If we should meet, that's groovy; if not, too bad!"                              [my translation JRS]
Much comedy ensues when Bob and Carol pitch their new code of "honest-nothing-withheld communication-and-behavior" to their uninitiated straight friends, Ted and Alice, (played by a youthful Elliott Gould and Dyan Cannon). The plot gets rolling when Bob guiltily reveals a spontaneous one-night stand of the previous night when he was away in Chicago on a business trip. Surprisingly instead of being pissed off and expressing these appropriate feelings to her miscreant spouse,  Carol claims that she feels nothing and instead is so impressed with his "honesty" that she kisses him warmly, and tries to convince her bewildered remorseful hubby that he's really done nothing wrong at all, despite the guilt that he feels, and instead deserves only praise for his courage and his willingness to confess his adultery to her! However bob feels guilty and wants to be punished, No go, however. Instead Carol reacts by proudly boasting about Bob's "honesty" as she recounts the story to a shocked Ted and Alice insisting that Bob did not really cheat on he because this "slip" has been more than compensated for by his honest confession. Bob reacts with disgust and embarrassment at this revelation and attacks Carol for hiding her true feelings (which he seems to know better than she does). 
Later in the movie when Ted defiantly confesses his adultery to his wife, Alice, she doesn't praise him at all, but beats his head with her fists, which seems a lot more "honest" to me than does Carol's total acceptance, forgiveness, and even praise of her husband for betraying her!
However,  after Alice has a moment to think about it, she goes Carol one better and invites Bob to strip and screw her, or even better, to have a four person orgy, and she then begins to clap her hands ant chant like a cheerleader: orgy, orgy,orgy! 


I won't reveal any more of the plot, because I don't want to spoil it for you by revealing the astounding twist at the end. 
There is a hilarious sequence in which Ted, aroused by smoking grass and hanging out with Bob and Carol, makes moves on his turned-off wife Alice later in the evening. His pitifully persistent quest for sex from a spouse who “doesn’t feel like it” skewers a male need that most married couples will recognize instantly. 
The film is truly a satire – reality carried to absurd lengths – and the marvelous performances Mazursky gets out of his entire acting ensemble means that, no matter what a character says or does,      it feels really authentic to the audience. 
In effect, Paul Mazursky’s amazing directorial debut invites us right into the lives and bedrooms of the four principals. However, this movie is not really about swingers.  It is about people who think they are open to new experiences who come to find that maybe they aren’t as free and open as they would like to believe they are.  Movies today seem to be shot like music videos--in short, easily digestible scenes. This movie  presents these characters as flawed, in long--but absolutely riveting--scenes filled with richly presented character delineation and dialogues. Mazursky’s style of filmmaking is really theater-based-–-featuring long scenes played out with two actors, and sometimes four actors, with much improvisation. 
One of the main reasons to see this film is simply to enjoy watching Natalie Wood (looking absolutely gorgeous and acting terrifically as always), who could have been the biggest movie star ever. This film was so big that Natalie got a percentage of the profits, and earned 5 million from it--which was a lot of money at that time.
All of the major players never looked better! The clothes are perfectly suited to the characters. The music by Quincy Jones is sensational. Rather than spoon-feeding you the filmmaker’s desired emotional response to a scene, the music lets you feel like you are in the room, listening to what could  have seemed like very dated music if it was not done so well. There are also scenes with absolute silence, where you are forced to watch even closer.  The film is divided into a few very long,  in-depth scenes that simply would not work today.  I don't recommend it for those with short attention spans.
To conclude, to viewers today "Bob and Carol and Ted and Alice"is a cult classic like "The Big Lebowsky" another delightful satire of the Hippie ethos of the late sixties/early seventies. Both of these movies depict the spread and impact of Hippie values, beliefs and practices and the impact of the “free love” movement at the end of the sixties as it trickled down to people we would now consider as “yuppies”.  

 Interestingly, Mazursky revisited the same basic ideas in Scenes from a Mall (1991), which enabled him to show how much popular cultural attitudes had changed between the late 1960s and the early 1990s.    Here, the cultural clash between hippies and the middle class allows him to adeptly explore a number of themes, ranging from hippie ideals--as a trend to be followed rather than ideals that are believed in for their own sake--to the psychological conflicts of intrinsic desires either against other intrinsic desires or against cultural conditioning and expectations. This was his first feature and Mazursky employs artful restraint so that these themes are only implicit, but they're definitely present.

Unlike a lot of the films rooted in the counterculture of the sixties, I believe that "Bob and Carol and Ted and Alice" dates well because essentially it is a film that champions fidelity. How else could you      expose the shallow aspects of free love without making a farce of it? 

Saturday, June 23, 2012

Inspiring sounds and images that I recommend


Hello today from sunny San Diego!



I'd like to call your attention to the brilliant work of another Boomer, my Berkeley buddy John Pearson,     the ex-priest, who's become a great photographer, and inspired me to take up photography and filmmaking.  You can view his work on his website, www.johnpearsonphotography.com


'Imagine beautiful music playing accompanied by beautiful images flashing in front of you – a visual feast and concert!' 
I've loved John's shows, often accompanied by the great classical clarinetist, Richard Stolzman, for as long as he's been doing them,  and am so glad to have found them on YouTube!
Anais Nin said of John's work that he "has the loving attentiveness which causes clouds to swirl, waves to emit light, and sand to carry messages." 

John met Anais in 1968, right after he'd published his first book, To Be Nobody Else. He recalls that when he read the first volume of her secret Diary he loved it and contacted her.        "At the time I worked for the University of California Extension in Berkeley, coordinating Arts and Lectures.                 I invited her to speak on a program called 'Fantasy, Dreams and Myths.' She accepted, and after the program we began corresponding. Whenever [John's wife] Liz and I were in Los Angeles we would visit her, and the friendship grew.  I gave her [a copy of] To Be Nobody Else-and she wrote me a warm letter of appreciation and encouragement.  Once Liz and I were in her home, and she was preparing vitamins. She turned around  and toasted with the vitamin glass, and I took [her] picture.      We were friends until her death in 1977." 


If you like, you can see many of John's great early multimedia slideshows as well as his more recent incredibly beautiful and entertaining videos http://www.youtube.com/user/johnhalep?ob=0&feature=results_main. There, you'll find a lot to choose from. 
My favorites include "Shall I stay or shall I go?" [my girlfriend's song!]
"The Hat" which reminds me of my mother's hat addiction, and his inspiring "The Sun's Birthday"which first came out as a 
book in 1973, and Begin Sweet World,
published first in 
1976.    
 

I'd also like you to recommend the truly inspiring video "My Love is Like A Red Red Rose" by Bill Douglas, a composer and professor of music and art at Naropa Institute, in Boulder. 
You can view it at: http://youtu.be/Wi5HFpeBgn0 

As a lover of angels of all kinds, I was enchanted--and you will be too--by his YouTube video "Angelico"    which you can view at http://youtu.be/mb5f1zeSlM0 

I also enjoyed floating through the images and music of Douglas's  "Farther Than The Starswhich reminds me of Dante's trip through the heavens with Beatrice in the Paradiso!  Bill says that "I created this video for a woman I fell in love with; so this is done with and by all my heart." You can view it at: http://youtu.be/w7w-Zn-9p0g or http://www.youtube.com/watch?v=w7w-Zn-9p0g&feature=youtu.be 

If you liked that astral journey in video you may also enjoy  "Spiritual Music for those who fall in darkness," by TheAhmedutza. To view it go to:http://youtu.be/SkmDfUca85Q   
It's a bit  kitchy compared to "Farther Than The Stars," but definitely worth watching.   

Do you know the works of the exciting young Japanese video artist Yuriko Nakamura? I recommend that you view his touching imaginative musical video "Missing You." You can view at  http://www.youtube.com/watch?v=42HSlivgGHs&feature=related 

Finally, I recommend "The Most Beautiful Music in the World" created by MusicOnCloud9. a collection of incredibly beautiful and awe inspiring images and music.  To view & listen to  it go to:  http://youtu.be/SkmDfUca85Q